Sadly, throughout Church History theologians have not
always understood this principle when looking at certain passages in
Scripture. Moreover, they were influenced by their own culture and
traditions, as well as by previous cultures, which affected their
understanding of Scripture. This even affected the way these men
understood certain parts of Genesis One and Genesis Two, the two
chapters that we read a little while ago and which, as I have already
said, are unique in Scripture in that they are of a time when everything
and everyone was perfect, and no particular traditions or cultures had
as yet been developed. We
will now turn to these two chapters again. Having taken you through the
whole of the Creation Account, I now would like to focus on the Creation
Account of the man and the woman, which we can read about in
Genesis1:26-28: Then God said: “Let Us make man in Our image, in
Our likeness, and let them rule over the fish of the sea and the birds
of the air, over the livestock, over all the earth, and over all the
creatures that move along the ground. So God created man in His own
image, in the image of God He created him; male and female He created
them. God blessed them, and said to them, "Be fruitful and increase in
number; fill the earth and subdue it. Rule over the fish of the sea and
the birds of the air and over every living creature that moves on the
ground.” From this passage we can know that God created both the man and the woman to
rule over creation together. This was to be done in perfect harmony, as a team
on an equal basis. No one was to rule over the other; they were to rule over
creation together. We can be certain that this kind of rulership did take place
exactly as God had designed it. In Genesis Two we have once again the Creation
Account, but this time God has given us an intimate glimpse of how the man and
the woman came to be. We have not been given such special details in connection
with the rest of His creation. It is only in the case of the creation of the
man and the woman that God has given us specific insights into His design,
thereby indicating to us what great care He has taken in His design of
us. His initial creation act was that of creating the man, as we can read in Genesis 2:7The
Lord God formed the man from the dust of the ground, and breathed into
his nostrils the breath of life, and the man became a living being. Then
as we continue reading in Genesis 2 we discover something. We discover
that something was not good! This is in contrast to the Creation Account
of Genesis 1, where we have read that everything was either good, or
very good. But in Genesis 2:18 we read:
It
is not good for the man to be alone. I will make a helper suitable for
him. Isn’t
that an amazing statement for it shows God’s great concern for the man.
Almighty God, the Creator of the Universe, saw the man’s need, the
man’s loneliness, perhaps even without the man fully realising it
himself. And God decided to do something about it. And He knew exactly
what He was going to do: He was going to provide “a helper” for him.Now, women may perhaps not be too excited about this choice of God. We might
actually want to say to God: “You can’t mean that God. You are supposed to
create something very good. Surely You must know that “a helper” is not exactly
“something very good” for she is only someone in an inferior position. Have You
forgotten that You are supposed to create both the man and the woman to have
rulership over creation together, working in perfect harmony, as a team on an
equal basis? And that no one was to rule over the other? Or have You
changed Your mind since Genesis One for it surely looks that way.” What are we
doing here? We are reading into the text something, which it does not
necessarily say. Why do we do this? Because of our cultural understanding of
the word “helper”. The question is: is that the Biblical understanding of
the word “helper”? The way to find out is by studying the original text. The
Old Testament was written in Hebrew and the word “helper” is the Hebrew word
“ezer”.
It appears a number of times in the Old Testament and always refers to a
significant Being or person, as God, a king, a prince, or a warrior. The word
“ezer” underscores how critical, how necessary a helper is. It is someone who
is of great importance, who normally will deliver another from an immense
problem and who is a loyal companion. It is not the Hebrew word for a slave, a
hireling or an assistant. We would not say of God: “God, You’re our Assistant.
Instead God is our Helper”.
God The Helper
A number of Scriptures make mention of God as a Helper. Examples are: Genesis 49:24-25 But
his bow remained steady, his strong arms stayed supple, because of the
Hand of the Mighty One of Jacob, because of the Shepherd, the Rock of
Israel. Because of your father’s God, Who helps you. I Chronicles 12:18 Then
the Spirit came upon Amassai, chief of the Thirty, and he said: “We are
yours, O, David. We are with you, O, son of Jesse. Success, success to
you. And success to those, who help you. For your God will help you.” Psalm 10:14 But
You, O God, do see trouble and grief. You consider it to take in hand.
The victim commits himself to You. You are the Helper of the fatherless. Psalm 30:10 Hear, O Lord, and be merciful to me; O Lord be my help. Psalm 37:39-40
The salvation of the righteous comes from the Lord. He is their
stronghold in time of trouble. The Lord helps them and He delivers them.
Psalm 54:4 Surely God is my Help, the Lord is the One who sustains me. Psalm 94:17
Unless the Lord had given me help, I would soon have dwelt in the
silence of death.
Psalm 118:7 The Lord is with me; He is my Helper. Psalm 118:13 I was pushed back and about to fall. But the Lord helped me. Isaiah 41:10
So do not fear for I am with you; do not be dismayed for I am your God.
I will strengthen you and help you; I will uphold you with My righteous
right Hand. Isaiah 41:14 Do
not be afraid, O worm Jacob, O Little Israel. For I Myself will help
you", declares the Lord, "your Redeemer, the Holy One of Israel. Isaiah 44:2 But
now listen, O Jacob, My servant, Israel whom I have chosen. This is
what the Lord says - He who made you, who formed you in the womb. And
who will help you. Do not be afraid, O Jacob, My servant.
Isaiah 49:8 This is what the Lord says, "In the time of My favour I will answer you, and in the day of salvation I will help you."
Isaiah 50:7-9 Because
the Sovereign Lord helps me, I will not be disgraced. Therefore have I
set my face like flint. And I know I will not be put to shame. He who
vindicates me is near. Who then will bring charges against me? Let us
face each other. Who is my accuser? Let him confront me. It is the
Sovereign Lord who helps me. From these passages we can learn
that perhaps, contrary to what we understand the word “helper” to mean,
Scripture indicates that the word “helper” is used for a stronger or
superior party to help a weaker or inferior party. Now we may not have
too many problems with such an understanding of the word helper in the
case of God for He is after all the stronger or superior party compared
to any one of us. But Scripture does not only mention God as a Helper.
Other Helpers The Old Testament in various places speaks
about armies coming to the help, or being the helper of other armies, as
in II Chronicles 28:16 At that time king Ahaz sent to the king of Assyria for help. I Kings 20:1 Now
Ben-Hadad, king of Aram mustered his entire army. Accompanied by
thirty-two kings with their horses and chariots he went up and besieged
Samaria. Joshua 10:33 Meanwhile, Horam king of Gezer, had come to the help of Lachish…
In these cases the helpers are once again a stronger or superior party
and the ones being helped are a weaker or inferior party.
The Woman As The Man’s Helper Having
looked at all these examples of either God as a Helper, or armies as
helpers, we will now return to Genesis 2:18, where God said: "It is not good for the man to be alone. I will make a helper suitable for him". Once
again, the original text uses the term “ezer”, the same term which we
have seen having been used for God, as well as for stronger or superior
armies. Does that mean that the woman as the
man’s helper is his superior? No, for that would go against God’s design
for the woman and the man. God, therefore, in this case had added to
the word “ezer” another word “kenegdo”. This word
“kenegdo” is very important for it describes exactly what kind of helper
God had given to the man. It was not God’s intention to give the man a
helper who would be superior to him. Neither was it God’s intention to
give the man a helper who would be inferior to him. No, this helper was
going to be formed to be exactly suitable for him, matching him, fitting
him, corresponding to him, a counterpart to him, opposite to him.
Throughout the centuries well-known Roman Catholic Church Fathers and
Protestant Reformers, influenced by their cultures and traditions, have
interpreted this verse to give the woman an inferior role. I’ll give you an example of a Roman Catholic Church Father. His name is Augustine. He lived from 354 A.D. to 430 A.D.
His comment on this passage is as follows: “If
it were not the case that the woman was created to be the man’s helper
specifically for the production of children, then why would she have
been created as a “helper”? Was it so that she might work the land with
him? No…. a man would have made a better assistant. One can only take
the position that the reason for her creation as a helper had to do with
the companionship she could provide for the man… yet for company and
conversation how much more agreeable it is for two men to dwell together
than for a man and a woman… I cannot think of any reason for a woman
being made as the man’s helper if we dismiss this reason of
procreation.”
So,
according to Augustine, the woman was not of much use to the man as a
co-worker or as a companion, but was really only useful to the man as
the person who was to provide him with children.Another example I’ll give you is that of a Protestant Reformer John Calvin.
He lived from 1509 A.D. to 1564 A.D.
He and other Reformers were men who understood that Scripture was to be read by
all people and for that we can only be very grateful.
However, they were still people whose understanding of Scripture was influenced
by the culture and traditions of their time as we can see from his comment on
this verse, which is as follows:
“God did not create two chiefs of equal power but added to the man an inferior
aid.”
Calvin, likewise, simply could not accept the fact that the woman had been
created as an equal in every respect to work alongside the man, not under him.
Why do the views of these two men and of others who have had similar views
matter to us today? After all they lived a long time ago. Because their views
still live on and are still being taught today. A modern day example is a
gentleman named Wayne A. Grudem. He is a Research Professor in Bible and
Theology at Phoenix Seminary, Arizona, USA. And he has
said the following:
“Whenever someone helps someone else, the person who is helping is occupying a
subordinate or inferior position with regard to the person being helped.”
However, as we have already seen, the view that the woman was added to the man
as an inferior aid is not a Scriptural view, but is a traditional view since
the term “helper” means the one who strengthens. We can be certain that what
God spoke into being in Genesis 1:26-28 when He declared that both the man and
the woman were to rule over creation together, in perfect harmony, as a team on
an equal basis, is confirmed in Genesis 2:18, not denied. For God does not change His mind. What He says He will do.
The Woman As The Man’s Rib
Having understood that the woman as the man’s helper was indeed going to be
formed as his equal in all respects, we will now look at how God did this,
which will only confirm her equality to the man.
We’ll begin by reading in Genesis 2:19:20
Now the Lord God had formed out of the ground all the beasts of the field and
all the birds of the air. He brought them to the man to see what he would name
them, and whatever the man called each living creature, that was its name.
So the man gave name to all the livestock, the birds of the air and the beasts
of the field. But for Adam no suitable helper was found.
What an amazing scene this parade of animals must have been, passing before the
man’s eyes. Can you imagine it? There are these two large animals with huge
ears. A perfect name for them would be “elephant”. And then look at these two
animals with long, long necks. A perfect name for them would be “giraffe”. Oh,
and let’s not forget these funny creatures who jump from one tree to the next.
They definitely look like monkeys. I do have to say, I feel somewhat sorry for
the animals called “hippopotamus”. It can’t be easy to have to live with such a
name. At least that’s what I think. Anyway, I am sure the animals all left very
happily for they had been given names so they knew who they were.
On the other hand, after all the animals had left, the man was once again
alone. Perhaps this time, after he had watched all the animals appearing before
him in pairs, something began to stir within him. A question began to arise
within him. The question was: “What about me?” Yes, so far he had been very
content to be on his own. There had been so much to discover since God had
created him. He had not been dissatisfied in any way with his situation as it
was. And he had, of course, a very close relationship with God. But God was God
and he was man.
And now seeing all these animals coming to him in pairs. There was something
about seeing them in pairs which he could not even express in words. It was
just something he was beginning to sense within himself, a realisation that
perhaps something was missing from his life, though he knew the animals were
not the answer either. For he was man and they were animals.
The wonderful thing was that God was very aware of this situation of, as we can
read in Genesis 2:21-23
So the Lord God caused the man to fall into a deep sleep, and while
he was
sleeping, He took one of the man’s ribs and closed up the place with
flesh.Then the Lord God made the woman from the rib He had taken out of
the man and
brought her to the man. The man said:“This is now bone of my bones, and flesh of
my flesh. She shall be called woman for she was taken out of man.”
God, having established that no suitable helper for the man could be found
among the animals, set out to create the perfect helper, the perfect companion
for the man. Interestingly, He did not involve the man in this work. Perhaps He
did not want the man to come up with some of his own ideas as to what an ideal
companion might look like. Instead, God, in His wisdom, put the man to sleep.
And then, what did He do, did He take another pile of dust, like He had done
with the man? No, he took a part of the man, which has been translated as “rib”.
This is the Hebrew word “tselah”, which has
been used in other parts of the Old Testament when it has been translated as “side”
or “sides”. Examples are: Exodus 25:12
Cast four gold rings for it and fasten them to its four feet, with two rings
on one side and two rings on the other.
Exodus 26:26-27
Also make crossbars from acacia wood; five for the frames of one side of the
tabernacle, five for those on the other side.
Exodus 27:7
The poles are to be inserted into the rings so they will be on two sides of
the altar.
In these passages the word “tselah” each time refers to an entire side and not just to a small part of a
structure. It is only in Genesis 2:22 that the word “tselah” has been
translated as “rib”. Now we know that the woman was indeed made out of
the man’s rib or bone, for the man
exclaimed in Genesis 2:23
“This is now bone of my bones.”
However, we know too that there was more to her, for the man also said
“And flesh of my flesh”.
It is very likely that in the case of Genesis 2:22 the word “tselah” has been
translated as“rib” not because it is the correct translation but because
translators were influenced by a Jewish Rabbi named Joshua, who had written:
“God
deliberated from what member He would create woman, and He reasoned within
Himself thus:
“I must not create her from Adam’s head, for she would be a proud person, and
hold her head high.
If I create her from the eye, then she will wish to pry into all things.
If from an ear, then she will wish to hear all things.
If from the mouth she will talk much.
If from the heart she will envy people.
If from the hand she will desire to make all things.
If from the feet she will be always going around.
Therefore I will create her from a member which is hid; that is, the rib, which
is not even seen when man is naked.
However, this points to a very biased view of the woman
and is not in line with Scripture. Scripture clearly indicates by the
term “tselah” that the woman was taken from the man’s side, which
confirms her equal status with the man in every respect. Furthermore,
the man recognised that she was the female“man“, or human, and that he
was the male “man“, or human. We see this confirmed in Genesis 5: 2,
where we read: He created them male and female and blessed them. And when they were created He called them man. And so God had met the man’s need, the man’s loneliness, and the man was very glad indeed. We can be certain that they ruled creation together, in perfect harmony, as a team, on an equal basis, as designed by God.
Questions & Answers
1. What task did God give to the man in Genesis 1:26-28?
Answer: God gave the man the task of ruling over creation, as we can read in Genesis 1:26-28 Then God said, “Let Us make man in Our image, in Our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground. So God created man in His own image, in the image of God He created him; male and female He created them. God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground.”
2. What task did
God give to the woman in Genesis 1:26-28?
Answer: God gave the woman the same task
that He had given to the man; she was to rule over creation also. They were to
do this in perfect harmony, as a team on an equal basis. No one was to rule
over the other; they were to rule over creation together.
3. Who did He
create first?
Answer: God created the man first, as we can
read in Genesis 2:7 The
Lord God formed the man from the dust of the ground, and breathed into his
nostrils the breath of life, and the man became a living being.
4. What did God
decide He would do for the man?
Answer: God decided He would make a helper
for the man as we can read in Genesis 2:18 “It is not good for the man to be
alone. I will make a helper suitable for him.”
5. Does the term 'helper'
imply an inferior aid?
Answer: No, the word 'helper' is
the Hebrew word ezer which always
refers to a significant Being or Person, such as God, a king, a prince or a
warrior. The word ezer underscores
how necessary a helper is. It is someone who is of great importance, who
normally will deliver another from an immense problem, and who is a loyal
companion.
6. Can you give
examples of God as Helper in the Scriptures?
Answer: There are many examples of God as
Helper, such as Psalm 10:14 But You, O God, do see trouble and grief.
You consider it to take it in hand. The victim commits himself to You. You are
the Helper of the fatherless. Other examples can be found in Genesis 49:24-25; I Chronicles 12:18;
Psalm 10:14; Psalm 30:10; Psalm 54:4; Psalm 118:7; Psalm 118:13; Isaiah 41:14;
Isaiah 44:2; Isaiah 49:8; Isaiah 50:7-9. From these passages we can learn that, perhaps contrary what we
understand the word 'helper' to mean, Scripture indicates that the word 'helper'
is used to indicate a stronger or superior party. to help a weaker or inferior
party. Now, we may not have too many problems with such an understanding of the
word 'helper' in the case of God. After all, He is the stronger or superior
party compared to any one of us. But Scripture does not only mention God as a
Helper. It mentions armies as helpers.
7. Can you give
examples of armies as helpers?
Answer: One example of an army as a helper
is II Chronicles 28:16 At that time king Ahaz sent to the king of Assyria
for help. Other examples can be found in I Kings 20:1 and Joshua 10:33
8. What is unique
about the woman as the man’s helper?
Answer: In the case of the woman, the term 'suitable'
has been added to the word 'helper', for God intended to form a helper who
would be exactly suitable for the man, matching him, fitting him, corresponding
to him, a counterpart to him. Therefore, she was neither superior, nor inferior,
to the man.
9. How have
Theologians of the past understood the role of the woman as the man’s helper?
Answer: Theologians of the past have
understood the role of the woman as the man’s helper to be inferior.
10. Can you give
an example of a Roman Catholic Church Father who declared that the woman had
been formed to be inferior to the man? Answer: One example is the Roman Catholic Church Father Augustine, who has said: “If it were not the case that the woman was created to be the man’s helper specifically for the production of children, then why would she have been created as a “helper”? Was it so that she might work the land with him? No… a man would have made a better assistant. One can only take the position that the reason for her creation as a helper had to do with the companionship she could provide for the man… yet for company and conversation how much more agreeable it is for two men to dwell together than for a man and a woman.. I cannot think of any reason for a woman being made as the man’s helper if we dismiss this reason of procreation.”
According to
Augustine, the woman was not of much use to the man as his co-worker, or as a
companion, but was only really useful to the man as the person who was to
provide him with children.
11. Can you give
an example of a Protestant Reformer who declared that the woman had been formed
to be inferior to the man?
Answer: One example is the Protestant Reformer John Calvin, who said: “God did not create two chiefs of equal power but added to the man an inferior aid.” Likewise,
Calvin could not accept the fact that the woman had been created as an equal,
in every respect, to work alongside the man, and not under him.
12. Do Theologians
of today still teach that the woman as the man’s helper had been formed to be
inferior to the man?
Answer: Yes, this view is still being taught
today. One example is Professor Wayne A. Grudem who has said the following: “Whenever someone helps someone
else, the person who is helping is occupying a subordinate or inferior position
with regard to the person being helped.”
13. Is this a
Biblical view?
Answer: No, this is not a Biblical view
since the term 'helper' means the one who strengthens. We can be certain that
what God spoke into being in Genesis 1:26-28 when He declared that both the man
and the woman were to rule over creation together, in perfect harmony, as a
team, on an equal basis, is confirmed in Genesis 2:18.
14. How did God
make the woman?
Answer: We can read in Genesis 2:21-23 how
God made the woman. "So the Lord God caused the man to fall into a deep sleep, and while he
was sleeping, He took one of the man’s ribs and closed up the place with flesh.
Then the Lord God made the woman from the rib he had taken out of the man and
brought her to the man. The man said, “This is now bone of my bones, and flesh
of my flesh. She shall be called woman for she was taken out of man.”
15. Is the term rib the correct translation for the
Hebrew word tselah?
Answer: No, for the woman was not made from
the man’s rib but from his side since the Hebrew term used here is tselah. This word tselah has been translated as
side or sides in other passages
of the Bible, such as Exodus 25:12 Cast
four gold rings for it and fasten them to its four feet, with two rings on one
side and two rings on the other. Two
more examples are Exodus 26:26-27 and Exodus 27:7
16. Why have Bible
translators translated the word tselah
as rib in Genesis 2:21-23?
Answer: Translators very likely translated
the Hebrew word tselah as rib because they were influenced by a
Jewish Rabbi named Joshua. He has written the following: “God deliberated from what member He would create woman and He reasoned within Himself thus: I must not create her from Adam’s head, for she would be a proud person, and hold her head high. If I create her from the eye, they she will wish to pry into all things. If from an ear, then she will wish to hear all things. If from the mouth, she will talk much. If from the heart, she will envy people. If from the hand, she will desire to make all things. If from the feet, she will always be going around. Therefore, I will create her from a member which is hid; that is the rib, which is not even seen when man is naked.” These words of Rabbi Joshua show a very biased view of the woman and
are not in line with Scripture,for Scripture clearly indicates by the term tselah that the woman was taken from the
man’s side, which confirms her equal status with the man, in every respect.
17. How had God
designed the man and the woman to rule together?
Answer: God had designed the man and the
woman to rule together in perfect harmony, as a team, on an equal basis. We can
be certain that that is what they did. Next Chapter |