The
Woman Restricted For A Season According to I Timothy 2:11-15
Having
looked at these interpretations of I Timothy 2:11-15, it becomes very
clear that the people who interpreted these verses using the literal
interpretation method did not think it necessary to consider the
specific people about whom Paul was writing to Timothy, nor their
particular problems.We will now look at I Timothy 2:11-15 taking into
account those it was about and their particular issues. I
Timothy is, above all else, a personal letter, addressed to a young
minister, whom Paul lovingly called “my true child in the faith”. Not
only was this letter speaking to a specific dear friend, it was also
written about a specific situation within a beloved congregation. Paul
was asking Timothy to remain with the Church at Ephesus. Problems with
that Church worried Paul. False Doctrines were being taught.
The passage begins with the words:
“A woman should learn in quietness and full submission.
……….. She must be silent.”
Paul begins this passage by instructing Timothy that women should be
taught. Therefore, they could not yet be Teachers. They had to learn the
correct Doctrine
first, but they had to learn in a quiet and submissive manner. We need
to
remember that Paul’s desire that women were taught was in fact a very
radical
idea, as women at that time did not generally receive any education
except in
the art of homemaking.
Furthermore, Paul used a term which has
been translated as “silent”. This is the Greek word “hesuchia” and means
in fact “restful quietness” as in meditation or study.
The same word is used in I Timothy 2:1-2 I
urge then, first of all, that requests, prayers, intercession and
thanksgiving be made for everyone – for kings and all those in
authority, that we may live peaceful and quiet lives in all godliness
and holiness.
It is very obvious then that Paul wanted certain women to be quiet in order to be able to listen attentively.
The next statement is:
“I do not allow a woman to teach”
The original language indicates that Paul was not allowing these women to teach
at that moment. They had to learn the correct Doctrine first before being allowed to
teach.
Paul then wrote that “they were not to have
“authority” over men.”
The usual term used for the word “authority” is the Greek word “exousia”.
Examples are:Romans 13:1
Everyone must submit himself to the governing authorities, for there is no
authority except that which God has established. The authorities that exist
have been established by God.
I Peter 5:13
Submit yourselves for the Lord’s sake to every authority instituted among
men: whether to the king, as the supreme authority, or to governors, who are
sent by Him to punish those who do wrong and to commend those who do right.
However, in I Timothy 2:11-15, Paul did not use the usual term “exousia” but
used a different term altogether, namely “authentein”, which is not used
anywhere else in the New Testament. This means that in order for us to
understand its meaning we have to go to sources outside of Scripture.
Thankfully this has been done and from these studies we have learned that the
word “authentein” has always had a very negative meaning including
“domineering”.
Paul was, therefore, not saying here that women should never be allowed to have
rightful spiritual authority over men, but that women should not behave towards
men in an inappropriate manner which was contrary to his teachings.
This attitude of these women may have come because of false Teachings these women had received, which Paul addressed in the following section: “For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner.”
The false Teachings they had
received would have included errors with regards to the Creation
Account and the Fall. For instance, the woman supposedly was created
before the man and the eating of the fruit had been a good thing for
through it they had supposedly received special knowledge. Paul was
correcting these errors in this passage.
The final verse in this passage is:
“But women will be saved through childbearing - if they continue in faith, love and holiness with propriety.”
Now we know that Paul did not teach here on God’s free gift of
salvation for women that no woman can enhance by her own works,
including childbearing, as we can read in Ephesians 2:8
For it is
by grace you have been saved, through faith – and this not from
yourselves, it is the gift of God – not by works, so that no-one can
boast.
But this passage is a correction of further false
Teaching that marriage and childbearing were not considered to be good
things.
We can read of this particular false Teaching in I Timothy 4:1-3
The
Spirit clearly says that in later times some will abandon the faith and
follow deceiving spirits and things taught by demons.
Such
Teachings come through hypocritical liars, whose consciences have been
seared as with a hot iron. They forbid people to marry and order them to
abstain from certain foods, which God created to be received with
thanksgiving by those who believe and who know the truth.
In
fact, Paul was saying that, contrary to what was being taught, marriage
and having children were part of God’s plan for women and were not
obstacles to a close walk with God as these false teachers claimed.
Therefore, I Timothy 2:11-15 was very clearly written with the Church at Ephesus in mind and does
not deal with the role of women in general. Though we can learn from it, we
must realise that this passage can not just be applied to all women everywhere
and at all times as it has frequently been done.
We need to remember as well that Paul’s Letters were not only written to
different churches, they were written at different times. For instance, the
Letter to the Galatians was written between 48 A.D. and 52 A.D, the First
Letter to the Corinthians was written around 56 A.D., and the First Letter to
Timothy was only written around 63 A.D. Therefore, it could not have been used
as a general teaching tool for the larger Body of Christ for a number of years
since it was not yet in existence. We tend to forget that fact when we read our
New Testament, because we now have easy access to all of these Letters,
regardless to whom they may have been written, and in whatever year they were
written originally.
Questions & Answers
Answer: Paul addressed Timothy as "My
true child in the faith."
2. Why did Paul
write to Timothy?
Answer: Paul had left Timothy behind in Ephesus to take care of the church in Ephesus. Problems with that church worried
Paul. False doctrines were being taught.
3. Why did Paul
begin I Timothy 2:11-15 with the instruction that women should learn?
Answer: Paul wrote to Timothy in I Timothy 2:11-15 that, "A woman should learn in quietness and full submission… She must be silent." because he wanted these women to learn the correct doctrine, since false doctrine was being taught.
4. In what manner where these women to learn?
Answer: Paul wrote to Timothy that these
women should learn in a quiet and
submissive manner. We need to remember that Paul’s desire for women to learn
was, in fact, a very radical idea, since women did not generally receive any
education, apart from the art of homemaking.
5. What Greek
word did Paul use that has been translated as silent?
Answer: Paul used the Greek word hesuchia which has been translated as 'silent'.
6. Is the word 'silent'
the correct translation for the Greek word
hesuchia?
Answer: The correct translation for the
Greek word hesuchia is 'restful
quietness'. That same word is used in I
Timothy 2:1-2 I
urge then, first of all that requests, prayers, intercession and thanksgiving
be made for everyone – for kings and those in authority, that we may live
peaceful and quiet lives in all godliness and holiness.
It
is very obvious from the word that Paul had chosen that he did not intend these women never to speak, but that he wanted them to be quiet in order to be
able to listen attentively, so they could learn.
7. Did Paul
forbid these women from ever teaching when he wrote "I do not allow a
woman to teach." ?
Answer: The original language indicates that
Paul was not allowing these women to teach at that moment. They had to learn the
correct doctrine first, before being allowed to teach.
8. What did Paul
mean when he wrote that these women were not to have authority over men?
Answer: Here, Paul did not use the usual
term for authority, which is exousia
but used here the term authentein.
This term has not been used anywhere else in the New Testament. Thankfully,
scholars have been able to discover its meaning from other sources and its
meaning has always been very negative, including domineering. Therefore, Paul
was not saying here that women should never be allowed to have rightful
spiritual authority over men, but that women should not behave towards men in
an inappropriate manner which was contrary to his teachings.
9. Why did Paul
write that Adam came first. And Adam was not deceived; it was the woman who was
deceived and became a sinner?
Answer: Paul was dealing here with false
teachings these women in the church in Ephesus
had received, and may well have begun to teach. These false teachings would have
included errors with regard to the Creation Account and the Fall. For instance,
according to these false teachings the woman was created before the man and the
eating of the fruit had been a good thing, for by eating of the fruit, the
first woman and the first man had received special knowledge about God. Paul
was correcting these errors in this passage.
10. Were women
then and are women today saved through childbearing?
Answer: Paul was not teaching here on God’s free gift of salvation for women that no woman can enhance by her own works, including childbearing, as we can read in Ephesians 2:8
For it is by grace that you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works so that no one can boast.
11. Can you
explain what further false teaching Paul was correcting when he wrote that
women are saved through childbearing if done in faith, love and holiness?
Answer: Paul was correcting the false
teaching here that marriage and childbearing were not considered good things.
We can read of this particular false teaching, in I Timothy 4:1-3 The
Spirit clearly says that in later times some will abandon the faith and follow
deceiving spirits and things taught by demons. Such teachings come through
hypocritical liars, whose consciences have been seared as with a hot iron. They
forbid people to marry and order them to abstain from certain foods, which God
created to be received with thanksgiving by those who believe and who know the truth.
In
fact, Paul was saying that, contrary to what was being taught, marriage and
having children were part of God’s plan for women and were not obstacles to a
close walk with God as these false teachers claimed.
12. Does I Timothy
2:11-15 deal with the role of women in the Church in general?
Answer: Paul wrote I Timothy 2:11-1 5 with the church in Ephesus in mind, and does not deal with the role of women
in the Church in general. Though we can learn from it, we must realise that
this passage cannot be applied to all women everywhere and at all times, as has
frequently been done.
Next Chapter
