The Woman Restricted For A Season According to I Timothy 2:11-15 Having looked at these interpretations of I Timothy 2:11-15, it becomes very clear that the people who interpreted these verses using the literal interpretation method did not think it necessary to consider the specific people about whom Paul was writing to Timothy, nor their particular problems.We will now look at I Timothy 2:11-15 taking into account those it was about and their particular issues. I Timothy is, above all else, a personal letter, addressed to a young minister, whom Paul lovingly called “my true child in the faith”. Not only was this letter speaking to a specific dear friend, it was also written about a specific situation within a beloved congregation. Paul was asking Timothy to remain with the Church at Ephesus. Problems with that Church worried Paul. False Doctrines were being taught.[1] The passage begins with the words: Paul begins this passage by instructing Timothy that women should be taught. Therefore, they could not yet be Teachers. They had to learn the correct Doctrine first, but they had to learn in a quiet and submissive manner. We need to remember that Paul’s desire that women were taught was in fact a very radical idea, as women at that time did not generally receive any education except in the art of homemaking.[2] Furthermore, Paul used a term which has been translated as “silent”. This is the Greek word “hesuchia”and means in fact “restful quietness” as in meditation or study. [3] The same word is used in I Timothy 2:1-2I urge then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone – for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. It is very obvious then that Paul wanted certain women to be quiet in order to be able to listen attentively.
The next statement is: Paul was, therefore, not saying here that women should never be allowed to have rightful spiritual authority over men, but that women should not behave towards men in an inappropriate manner which was contrary to his teachings.[5] This attitude of these women may have come because of false Teachings these women had received, which Paul addressed in the following section:“For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner.” The false Teachings they had received would have included errors with regards to the Creation Account and the Fall. For instance, the woman supposedly was created before the man and the eating of the fruit had been a good thing for through it they had supposedly received special knowledge. Paul was correcting these errors in this passage.[6] The final verse in this passage is:
Therefore, I Timothy 2:11-15 was very clearly written with the Church at Ephesus in mind and does
not deal with the role of women in general. Though we can learn from it, we
must realise that this passage can not just be applied to all women everywhere
and at all times as it has frequently been done. NOTES THE WOMAN RESTRICTED FOR A SEASON 1. John Temple Bristow. What Paul really said about women in the Church. An Apostle’s liberating views on equality in marriage, leadership and love (New York, NJ 10022: Harper Collins Publishers, 1988), p. 69. 2. ibid., p. 70. 3. ibid., p. 71. 4. Charles Trombley. Who said woman can’t teach? (South Plainfield, NJ 07080: Bridge Publishing, Inc., 1985), pp. 172-173. 5. Richard Clark Kroeger and Catherine Clark Kroeger. I suffer not a woman. Rethinking 1Timothy 2:11-15 in light of ancient evidence. (Grand Rapids, Michigan 49516: Baker Books, 2001), pp. 84-104. 6. ibid. pp. 117 – 125. 7. ibid. pp 172 – 177. |